The biblical account of Barabbas the convicted criminal being released while the innocent Jesus Christ was condemned is one of history’s most shocking miscarriages of justice. Yet this ancient injustice mirrors an ongoing struggle between those upholding the law and advocating for mayhem.
In the story, despite Pontius Pilate finding no guilt in Jesus, the rioting mob demanded his execution while calling for Barabbas, a known insurrectionist and murderer, to go free. This showed a terrifying disregard for truth and justice from the fuming crowd more interested in rebellion than righteousness.
Today, similar dynamics play out as law-abiding citizens often see crime coddled while those following the rules are treated as societal problems. Just as Barabbas represented complete lawlessness, modern societies contend with emboldened criminal elements flouting all standards of decency and order.
From the violent rioters and looters able to sow chaos with little accountability to recidivist offenders cycled endlessly through a revolving prison door, there is frequently more sympathy for the lawbreakers than their victims. Aggressive prosecutors and tried-and-true law enforcement find themselves constantly villainized for trying to ensure public safety and uphold basic civic order.
Meanwhile, innocent citizens unfortunate enough to justifiably defend themselves often become pariahs while the true villains bask in undeserved martyr status. The Christ-like innocent find their lives ruined and reputations dragged through the mud while criminal havoc-wreakers walk free.
It’s as if modern society has learned nothing from that terrible moment when the misguided crowd howled for an obvious villain simply because following the law would have been unpopular. The libelous “defund the police” movement and anti-law enforcement hostility mirror how the mob turned on justice itself when it proved inconvenient to their inflamed emotions.
Like the virtuous Christ, those working to create a lawful society find themselves accused of being oppressors simply for upholding civic order and public standards of civilized behavior. And just as the radical mob brayed for Barabbas’ release, smash-and-grab robbery crews and violent gang militants often find themselves coddled despite their blatant criminality.
At a time of spiking crime rates and societal unraveling, the age-old choice between championing Barabbas or Christ has never been more pressing. Will societies prioritize the seemingly popular demands for mayhem over the hard yet essential work of preserving law and order? The consequences of allowing the mob and criminality to win out have rarely been starker.
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